Free yoga check · Ākṛti

Śakaṭa Yoga — do you have it, and what Sārāvalī says it gives

Updated 28 Aug 2026

Śakaṭa Yoga (also called Sakata, the cart) is one of the thirty-two Nābhasa yogas, in the Ākṛti class. It forms when all seven grahas occupy just two houses — the 1st and the 7th, the axis of self and other.

Do not confuse it with the Moon–Jupiter Śakaṭa, which is what almost every reference to "Sakata Yoga" online means. That one is annulled when the Moon is in a kendra from the Lagna; this one has no such cancellation.

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How Śakaṭa Yoga forms

This is the exact condition the check above applies.

ConditionRequirement
The grahasAll seven, Sun through Saturn
The housesOnly the 1st and the 7th
EmptyThe other ten houses
How often it occursDid not occur in a 398-chart sample

Two different yogas share this name. The Nābhasa Śakaṭa is this one. The far more commonly discussed Śakaṭa Yoga is the Moon in the 6th, 8th or 12th from Jupiter, which is a completely separate combination with its own cancellation rule.

What Sārāvalī says Śakaṭa Yoga gives

Sārāvalī gives an unrelieved list: troubled by disease, a bad marriage, dull-witted, living by pulling carts, poor, and without relatives or friends.

The image is exact. A cart has two wheels and travels only where it is pulled; a chart with everything on the 1st–7th axis has no third point of support. The 4th and 10th are empty, which removes both home and standing.

The severity of the classical language reflects a world in which cart-pulling was the floor of the labour market. The structural claim underneath — a life with only two points of contact and no elevation — is what carries over.

Ākṛti yogas — the shape the grahas make

Śakaṭa is one of two yogas confining all seven grahas to a single axis.

We measured it rather than guessed, and Śakaṭa did not occur once in a sample of 398 charts. That follows from what it asks — all seven grahas in the 1st and 7th only. — which the seven grahas almost never satisfy together. A "not present" result here is close to certain, and carries no bad news.

The twenty Ākṛti yogas are named for the figure the seven grahas trace across the houses — a boat, a parasol, a bow, a lotus. Sārāvalī gives the class its own result before the individual ones: a person with any Ākṛti yoga is satisfied with their own fortune, earns through authority, is dear to those in power, and is famous. The individual yoga then says what kind of person that is.

Two things true of every Nābhasa yoga

They run continuously — Sārāvalī says the Nābhasa yogas are "effective at all times independent of Daśās", which sets them apart from almost every other yoga in Jyotiṣa. And they constrain all seven grahas at once, so most charts carry only a few and a "not present" result is the ordinary answer.

How this check works

Your chart is computed from an astronomical ephemeris on the Lahiri (Citrapakṣa) ayanāṁśa, and the formation rule stated on this page is tested against it directly — the same rule, not a paraphrase. Where the classical texts disagree about a condition, the page names the reading we follow.

Frequently asked questions

What is Śakaṭa Yoga?

One of the thirty-two Nābhasa yogas described in Sārāvalī, belonging to the Ākṛti class. It forms when the seven grahas are confined to the 1st and 7th houses.

What does Śakaṭa Yoga give?

Sārāvalī gives an unrelieved list: troubled by disease, a bad marriage, dull-witted, living by pulling carts, poor, and without relatives or friends.

Do Nabhasa yogas depend on the dasha?

No, and this is unusual. Sārāvalī says the Nābhasa yogas are effective at all times independent of daśās. They describe a standing condition of the whole chart rather than an event waiting for a planetary period.

Does having this yoga guarantee the result?

No. A yoga is a promise, and a promise still has to be delivered by a graha capable of delivering it. The classical texts are explicit that a yoga gives its full effect only when the planets forming it are unblemished — not combust, not hemmed by malefics, not debilitated. Most yogas also fruit during the daśā of the planets that form them rather than continuously; the Nābhasa yogas are the stated exception, and their own pages say so.

Which chart is the yoga checked in?

The Rāśi (D-1) chart, which is where the classical definitions are stated. A yoga present in the D-1 and unsupported in the relevant divisional chart is a promise that tends not to ripen, so it is worth checking the varga for the matter concerned.