Free yoga check · Ākṛti

Koota Yoga — do you have it, and what Sārāvalī says it gives

Updated 28 Aug 2026

Koota Yoga (also called Kūṭa) is one of the thirty-two Nābhasa yogas, in the Ākṛti class. It forms when all seven grahas occupy seven continuous houses counted from the 4th — houses 4 through 10.

Where Nauka runs from the Lagna and reads as personal gain, Koota runs from the 4th and reads as entrenchment — the same continuous-run shape, anchored one quadrant further round, producing an almost opposite character.

Free check

Do you have Koota Yoga?

Enter date, time and place of birth. The formation rule on this page is tested against your own chart — it stays in your browser.

Not sure of your birth time? Correct it from your life events — a few minutes changes the navāṁśa, and every reading with it.

We use this to find correct time zone and coordinates for your janam kundli.

Already have a chart open? Go to your birth chart.

One yoga is one sentence of a chart. The daśās decide when it speaks, and the divisional charts decide whether it holds.

or see every yoga we check

How Koota Yoga forms

This is the exact condition the check above applies.

ConditionRequirement
The grahasAll seven, Sun through Saturn
The housesThe seven continuous houses from the 4th — 4, 5, 6, 7, 8, 9, 10
EmptyHouses 11, 12, 1, 2 and 3 must contain none of the seven
How often it occurs8.8% of charts in our sample

The name means a peak or a fortress, and the classical results follow the image closely.

What Sārāvalī says Koota Yoga gives

This is one of the harshest descriptions in the chapter. Sārāvalī gives a liar, crafty, a jailer, poor, wicked and cruel, living always in hills and fortresses.

Read structurally rather than as character assassination: the shape places every graha across the private and adversarial middle of the chart — the 4th through the 10th — while leaving the houses of gain, dharma and self empty. A life organised entirely around holding a position, with nothing behind it and nothing beyond it.

The fortress is the point. Koota describes someone defending ground rather than extending it, and the unattractive qualities the text lists are what sustained defensiveness turns into.

Ākṛti yogas — the shape the grahas make

Koota is the run anchored on the 4th, and the harshest-described of the four.

We measured it rather than guessed: across a sample of 398 charts, Koota formed in 8.8% of them.

The twenty Ākṛti yogas are named for the figure the seven grahas trace across the houses — a boat, a parasol, a bow, a lotus. Sārāvalī gives the class its own result before the individual ones: a person with any Ākṛti yoga is satisfied with their own fortune, earns through authority, is dear to those in power, and is famous. The individual yoga then says what kind of person that is.

Two things true of every Nābhasa yoga

They run continuously — Sārāvalī says the Nābhasa yogas are "effective at all times independent of Daśās", which sets them apart from almost every other yoga in Jyotiṣa. And they constrain all seven grahas at once, so most charts carry only a few and a "not present" result is the ordinary answer.

How this check works

Your chart is computed from an astronomical ephemeris on the Lahiri (Citrapakṣa) ayanāṁśa, and the formation rule stated on this page is tested against it directly — the same rule, not a paraphrase. Where the classical texts disagree about a condition, the page names the reading we follow.

Frequently asked questions

What is Koota Yoga?

One of the thirty-two Nābhasa yogas described in Sārāvalī, belonging to the Ākṛti class. It forms when the seven grahas fill seven continuous houses starting at the 4th.

What does Koota Yoga give?

This is one of the harshest descriptions in the chapter. Sārāvalī gives a liar, crafty, a jailer, poor, wicked and cruel, living always in hills and fortresses.

Do Nabhasa yogas depend on the dasha?

No, and this is unusual. Sārāvalī says the Nābhasa yogas are effective at all times independent of daśās. They describe a standing condition of the whole chart rather than an event waiting for a planetary period.

Does having this yoga guarantee the result?

No. A yoga is a promise, and a promise still has to be delivered by a graha capable of delivering it. The classical texts are explicit that a yoga gives its full effect only when the planets forming it are unblemished — not combust, not hemmed by malefics, not debilitated. Most yogas also fruit during the daśā of the planets that form them rather than continuously; the Nābhasa yogas are the stated exception, and their own pages say so.

Which chart is the yoga checked in?

The Rāśi (D-1) chart, which is where the classical definitions are stated. A yoga present in the D-1 and unsupported in the relevant divisional chart is a promise that tends not to ripen, so it is worth checking the varga for the matter concerned.