Free yoga check · Ākṛti

Kamala Yoga — do you have it, and what Sārāvalī says it gives

Updated 28 Aug 2026

Kamala Yoga (also called Padma, the lotus) is one of the thirty-two Nābhasa yogas, in the Ākṛti class. It forms when all seven grahas occupy the four angles — the 1st, 4th, 7th and 10th — with nothing anywhere else.

Kamala is what Gada, Vajra and Yava each achieve partially: every graha in an angle, with no condition attached about which. It is correspondingly rare and correspondingly strong.

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Do you have Kamala Yoga?

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How Kamala Yoga forms

This is the exact condition the check above applies.

ConditionRequirement
The grahasAll seven, Sun through Saturn
The housesOnly the kendras — 1, 4, 7 and 10
EmptyAll eight succedent and cadent houses
DistributionUnlike Vajra and Yava, no condition on which angle holds benefics or malefics
How often it occursDid not occur in a 398-chart sample

The rarest configuration in this group and the most favourably described.

What Sārāvalī says Kamala Yoga gives

Sārāvalī gives the strongest result in the chapter: highly famous, very virtuous, assuredly long-living, very rich, bright in appearance — and lord of the earth.

There is no counterweight clause. Of the twenty Ākṛti yogas this is the only one Sārāvalī describes without qualification, and the reason is that the configuration puts the entire chart on its load-bearing houses.

Read "lord of the earth" as the period's idiom for the top of whatever hierarchy the person is in. The substance of the claim is that nothing in the chart is placed where it cannot act.

Ākṛti yogas — the shape the grahas make

Kamala is what Gada, Vajra and Yava each achieve in part — every graha in an angle, with no further condition.

We measured it rather than guessed, and Kamala did not occur once in a sample of 398 charts. That follows from what it asks — all seven grahas in the four kendras. — which the seven grahas almost never satisfy together. A "not present" result here is close to certain, and carries no bad news.

The twenty Ākṛti yogas are named for the figure the seven grahas trace across the houses — a boat, a parasol, a bow, a lotus. Sārāvalī gives the class its own result before the individual ones: a person with any Ākṛti yoga is satisfied with their own fortune, earns through authority, is dear to those in power, and is famous. The individual yoga then says what kind of person that is.

Two things true of every Nābhasa yoga

They run continuously — Sārāvalī says the Nābhasa yogas are "effective at all times independent of Daśās", which sets them apart from almost every other yoga in Jyotiṣa. And they constrain all seven grahas at once, so most charts carry only a few and a "not present" result is the ordinary answer.

How this check works

Your chart is computed from an astronomical ephemeris on the Lahiri (Citrapakṣa) ayanāṁśa, and the formation rule stated on this page is tested against it directly — the same rule, not a paraphrase. Where the classical texts disagree about a condition, the page names the reading we follow.

Frequently asked questions

What is Kamala Yoga?

One of the thirty-two Nābhasa yogas described in Sārāvalī, belonging to the Ākṛti class. It forms when all seven grahas are confined to the four angles of the chart.

What does Kamala Yoga give?

Sārāvalī gives the strongest result in the chapter: highly famous, very virtuous, assuredly long-living, very rich, bright in appearance — and lord of the earth.

Do Nabhasa yogas depend on the dasha?

No, and this is unusual. Sārāvalī says the Nābhasa yogas are effective at all times independent of daśās. They describe a standing condition of the whole chart rather than an event waiting for a planetary period.

Does having this yoga guarantee the result?

No. A yoga is a promise, and a promise still has to be delivered by a graha capable of delivering it. The classical texts are explicit that a yoga gives its full effect only when the planets forming it are unblemished — not combust, not hemmed by malefics, not debilitated. Most yogas also fruit during the daśā of the planets that form them rather than continuously; the Nābhasa yogas are the stated exception, and their own pages say so.

Which chart is the yoga checked in?

The Rāśi (D-1) chart, which is where the classical definitions are stated. A yoga present in the D-1 and unsupported in the relevant divisional chart is a promise that tends not to ripen, so it is worth checking the varga for the matter concerned.